Last month I wrote about creaturely reception, and how the right embrace of our creatureliness can help us to act in accordance with our created nature, which is to say, in a godly manner.
Forget about the Fall for just a second. Adam wasn’t created as a tabula rasa. He had a nature, and concomitant with that nature was a set of ordered desires, an ordo amoris. His response to Eve, for example, was ordered, non-arbitrary, part of his design. Adam and Eve were, in the words of the Confession, “good, righteous, and holy, capable in all things to will agreeably to the will of God.” This was a part of their essential makeup, their nature. In the Fall, that nature was injured, impaired, damaged, but not entirely changed. Adam’s desires changed, became disordered; what did not change was that he was made for holiness.
What I’m getting at is that this is still part of our makeup. Here’s what I said in that earlier post:
We have a nature, and we have ends. By embracing our creatureliness, we thrive, grow, flourish. By rejecting it, we betray our nature, and we will wither and die. To exist well is to exist as a creature.
If it is true that we have a nature, that human happiness and thriving depend on embracing that nature, and that holiness is attendant with that nature, then it must also be true that pursuing holiness is the way to human happiness and thriving. The flip side of this is that sin is necessarily contrary to our nature, and that sin can never make us happy or fulfilled. This probably sounds like I’m saying something simple and saying it in the most complex way possible, but I think there’s some benefit to this train of thought.
Remember the last time you sinned deliberately, because you really wanted what you thought sin would get you? Happiness, fulfillment, justice, significance? Can’t happen. Sin is an unmaking. It’s only ever destructive and ruinous. Sin is faerie gold, promising everything and giving nothing, and by the time you escape its lies (if ever), you’ve given the best of your years to the cruel.
If all this is true, then God is not arbitrarily demanding and callous in his forbidding certain actions and requiring others; just the opposite. Here’s how John Webster puts it:
The unholy is that which lies beyond the will of God. The unholy is the absurd affair in which the creature seeks to be creature in a way other than that which is purposed by God; it is, therefore, a way in which the creature– precisely by trying to cease to be a creature and to make itself– seeks to destroy itself. To this unholiness the holiness of God is implacably opposed.John Webster, Holiness
When creatures sin, they attempt to enact their own unmaking. In redemption, we are not being torn away from our nature, and stripped of anything that gives us significance; we are being remade.