In Genesis 1, the Spirit of God hovered over the waters, preceding the acts of creation. Among those acts were the division of waters (day 2) and the appearance of land (day 3). In the days of Noah, God’s judgment on mankind was a reversal of creation: the waters above and below the earth came together, covering the land. The receding of the waters after the flood, then, was a new creation, marked by a new creation mandate to Noah (Genesis 9:1).
Joshua recounts the conquest of Canaan by the children of Israel. Throughout the conquest narrative, the repeated refrain is that the Israelites struck their enemies “with the edge of the sword” (6:21, 8:24, 11:10). Of course, God tells the children of Israel at the end of the book that “it was not by your sword or your bow” that their enemies were driven out, but by the Lord (24:12)– this is why the man Joshua saw in chapter 5 had a drawn sword. Nevertheless, the Israelites fought and killed their enemies with the sword.
I wrote this poem last June about my wrestlings with sin and desire for Christ. I hope it serves as an encouragement. Continue reading “Sinner’s Verse”
“On This Mountain”
October 16, 2016
In The Voyage of the Dawn Treader, we’re given some insight into Reepicheep’s character, and some further idea of why we love him: Continue reading “Foolish Heroes”
Karl Barth reflects on the importance of the preposition in the Apostles’ Creed:
Continue reading ““I believe in God the Father Almighty””
In Life at the Bottom: The Worldview That Makes the Underclass, Theodore Dalrymple points to a curious modern phenomenon: the reversal of cultural aspiration. Continue reading “A Faerie Wood Withering”